God’s Authority (I)
My last several fellowships were about God’s work, God’s disposition, and God Himself. After hearing these fellowships, do you feel that you have gained an understanding and knowledge of God’s disposition? How great of an understanding and knowledge? Can you put a number to it? Did these fellowships give you a deeper understanding of God? Could it be said that this understanding is a true knowledge of God? Could it be said that this knowledge and understanding of God is a knowledge of the entire substance of God, and all that He has and is? No, obviously not! That is because these fellowships only provided an understanding of part of God’s disposition, and what He has and is—not all of it, or the entirety of it. The fellowships enabled you to understand part of the work once done by God, through which you beheld the disposition of God, and what He has and is, as well as the approach and thinking behind everything that He has done. But this is only a literal, spoken understanding of God, and, in your hearts, you remain uncertain about how much of it is real. What mainly determines whether there is any reality to people’s understanding of such things? It is determined by how much of God’s words and disposition they have truly experienced during their actual experiences, and how much they have been able to see and know during these actual experiences. “The last several fellowships allowed us to understand the things done by God, the thoughts of God, and, moreover, God’s attitude toward mankind and the basis of His actions, as well as the principles of His actions. And so we have come to understand the disposition of God, and have known the entirety of God.” Has anyone said such words? Is it right to say this? It clearly isn’t. And why do I say that it isn’t? God’s disposition, and what He has and is, are expressed in the things that He has done and the words He has spoken. Man is able to behold what God has and is through the work that He has done and the words that He has spoken, but this is only to say that the work and words enable man to understand a part of God’s disposition, and a part of what He has and is. If man wishes to gain a more plentiful and profound understanding of God, then man must experience more of God’s words and work. Although man only gains a partial understanding of God when experiencing part of God’s words or work, does this partial understanding represent God’s true disposition? Does it represent the substance of God? Of course it represents the true disposition of God, and the substance of God, of that there is no doubt. Regardless of the time or place, or in what manner God does His work, or in what form He appears to man, or in what way He expresses His will, all that He reveals and expresses represents God Himself, God’s substance and what He has and is. God carries out His work with what He has and is, and in His true identity; this is absolutely true. Yet, today, people only have a partial understanding of God through His words, and through what they hear when they listen to the preaching, and so to a certain extent, this understanding can only be said to be a theoretical knowledge. In view of your actual states, you can only verify the understanding or knowledge of God that you have heard, seen, or known and understood in your heart today if each of you goes through this in your actual experiences, and comes to know it bit by bit. If I did not fellowship these words with you, would you be able to achieve true knowledge of God solely through your experiences? To do so, I’m afraid, would be very difficult. That is because people must first have the words of God in order to know how to experience. However many of God’s words people eat, such is the number that they can actually experience. God’s words lead the path ahead, and guide man in his experience. In short, for those who have some true experience, these last several fellowships will help them achieve a deeper understanding of the truth, and a more realistic knowledge of God. But for those who don’t have any true experience, or who have only just begun their experience, or have only just begun to touch upon the reality, this is a great test.
