What are the essential differences between the incarnate God and those people who are used by God?

    Bible Verses for Reference:

    “I indeed baptize you with water to repentance. but he that comes after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire” (Mat 3:11).

    Relevant Words of God:

    Christ is the flesh donned by the Spirit of God. This flesh is unlike any man that is of the flesh. This difference is because Christ is not of flesh and blood but is the incarnation of the Spirit. He has both a normal humanity and a complete divinity. His divinity is not possessed by any man. His normal humanity sustains all His normal activities in the flesh, while His divinity carries out the work of God Himself. Be it His humanity or divinity, both submit to the will of the heavenly Father. The substance of Christ is the Spirit, that is, the divinity. Therefore, His substance is that of God Himself; this substance will not interrupt His own work, and He could not possibly do anything that destroys His own work, nor would He ever utter any words that go against His own will. …

God's Word "The Essence of the Flesh Inhabited by God"

Almighty God says, "All of this was proof that He was a normal man, which proved that God’s incarnate flesh was a flesh with normal humanity, not a supernatural one. His job was to complete the work of God’s first incarnation, to fulfill the ministry of the first incarnation. The significance of incarnation is that an ordinary, normal man performs the work of God Himself; that is, that God performs His divine work in humanity and thereby vanquishes Satan. Incarnation means that God’s Spirit becomes a flesh, that is, God becomes flesh; the work that He does in the flesh is the work of the Spirit, which is realized in the flesh, expressed by the flesh. No one except God’s flesh can fulfill the ministry of the incarnate God; that is, only God’s incarnate flesh, this normal humanity—and no one else—can express the divine work."

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Why must people who believe in God pray, gather, and read God’s word to attain new life?

Gospel Q&A | 12. How do God’s three stages of work gradually deepen to bring mankind salvation?

    The Answer from God’s Word:

    The work of managing mankind is divided into three stages, which means that the work of saving mankind is divided into three stages. These three stages do not include the work of creating the world, but are rather the three stages of the work of the Age of Law, the Age of Grace, and the Age of Kingdom. The work of creating the world was the work of producing the whole of mankind. It was not the work of saving mankind, and bears no relation to the work of saving mankind, for when the world was created mankind had not been corrupted by Satan, and so there was no need to carry out the work of mankind’s salvation. The work of saving mankind only began once mankind had been corrupted, and so the work of managing mankind also only began once mankind had been corrupted.

Gospel Q&A | 2. Why does God have to judge and chastise people?

    Relevant Words of God:

    Though Jesus did much work among man, He only completed the redemption of all mankind and became man’s sin offering, and did not rid man of all his corrupt disposition. Fully saving man from the influence of Satan not only required Jesus to take on the sins of man as the sin offering, but also required God to do greater work to completely rid man of his disposition, which has been corrupted by Satan. And so, after man was forgiven his sins, God has returned to flesh to lead man into the new age, and begun the work of chastisement and judgment, and this work has brought man into a higher realm. All those who submit under His dominion shall enjoy higher truth and receive greater blessings. They shall truly live in the light, and shall gain the truth, the way, and the life.

Gospel Q&A | 9. Since God loves mankind, why does He send down disasters to destroy all evil people who deny and resist Him?

    The Answer from God’s Word:

    The approach of the end of all things indicates the end of God’s work and indicates the end of humanity’s development. This means that humanity as corrupted by Satan has reached their end of development, and that the descendants of Adam and Eve have propagated to their respective ends, and it also means that it is impossible for such a humanity, having been corrupted by Satan, to continue to develop. … When His work ends, those people who remain will be cleansed and enjoy a more wonderful second human life upon the earth as they enter a higher realm of humanity; in other words, they will enter into humanity’s day of rest and live together with God. After those who cannot remain have undergone chastisement and judgment, their original forms will be entirely revealed; after this they will all be destroyed and, like Satan, will no longer be allowed to survive upon the earth. The humanity of the future will no longer contain any of this type of people; these people are not fit to enter the land of the ultimate rest, nor are they fit to enter the day of rest that God and man will share, for they are the targets of punishment and are the wicked, and they are not righteous people. … His ultimate work of punishing evil and rewarding good is entirely done in order to utterly purify all of humanity, so that He may bring an entirely holy humanity into eternal rest. This stage of His work is His most crucial work. It is the final stage of the whole of His management work. If God did not destroy the wicked but rather let them remain, then the whole of humanity would still not be able to enter into rest, and God would not be able to bring all of humanity into a better realm. This kind of work would not be completely finished. When He finishes His work, the whole of humanity will be entirely holy. Only in this manner can God peacefully live in rest.

The Church of Almighty God | Gospel Movie clip (2) - Is There a Basis in the Bible for the Lord's Return Through Incarnation?!

Many people in welcoming the second coming of the Lord only attach importance to the prophecy in Scripture that the Lord will descend from the clouds to come again while neglecting the prophecy that the second coming of the Lord is through incarnation. They declare as false any way that bears witness to the second coming of the Lord as God become flesh. Is their understanding and practice consistent with Scripture? In regard to the Lord's return through incarnation, how actually is it prophesied in Scripture? 

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The Church of Almighty God | God's Utterance | The Mystery of the Incarnation (1)

    In the Age of Grace, John paved the way for Jesus. He could not do the work of God Himself and merely fulfilled the duty of man. Though John was the forerunner of the Lord, he could not represent God; he was only a man used by the Holy Spirit. Following the baptism of Jesus, “the Holy Spirit descended upon Him like a dove.” He then began His work, that is, He began to perform the ministry of Christ. That is why He assumed the identity of God, for He came from God. No matter the manner of His faith before this—perhaps sometimes it was weak, or sometimes it was strong—that was all His normal human life before He performed His ministry. After He was baptized (anointed), He immediately had the power and the glory of God with Him, and thus began to perform His ministry. He could work signs and wonders, perform miracles, He had power and authority, as He worked directly on behalf of God Himself; He did the work of the Spirit in His stead and expressed the voice of the Spirit; therefore He was God Himself. This is indisputable. John was used by the Holy Spirit. He could not represent God, and it was not possible for him to represent God. If he had wished to do so, the Holy Spirit would not have allowed it, for he could not do the work that God Himself intended to accomplish. Perhaps there was much in him that was of man’s will, or there was something deviant in him; under no circumstances could he directly represent God. His mistakes and erroneousness represented only himself, but his work was representative of the Holy Spirit. Yet, you cannot say that all of him represented God. Could his deviation and erroneousness represent God as well? To be erroneous in representing man is normal, but if he had deviation in representing God, then would that not be a dishonor to God? Would that not be blasphemy against the Holy Spirit? The Holy Spirit does not allow man to stand in God’s place at will, even if he is exalted by others. If he is not God, then he would be unable to remain standing in the end. The Holy Spirit does not allow man to represent God as man pleases! For instance, the Holy Spirit bore witness to John and also revealed him to be the one to pave the way for Jesus, but the work done in him by the Holy Spirit was well measured. All that was asked of John was to be the way-paver for Jesus, to prepare the way for Him. That is to say, the Holy Spirit only upheld his work in paving the way and allowed him only to do such work, no other. John represented Elijah, the prophet who paved the way. This was upheld by the Holy Spirit; as long as his work was to pave the way, the Holy Spirit upheld it. However, if he had laid claim to be God Himself and come to finish the work of redemption, the Holy Spirit must discipline him. However great the work of John, and be it upheld by the Holy Spirit, his work remained within boundaries. It is indeed true that his work was upheld by the Holy Spirit, but the power given him at the time was limited to his paving the way. He could not, at all, do any other work, for he was only John who paved the way, and not Jesus. Therefore, the testimony of the Holy Spirit is key, but the work man is permitted to do by the Holy Spirit is even more crucial. Was John not greatly witnessed of? Was not his work also great? But the work he did could not surpass that of Jesus, for he was no more than a man used by the Holy Spirit and could not directly represent God, and thus the work he did was limited. After he finished the work of paving the way, none continued to uphold his testimony, no new work again followed him, and he departed as the work of God Himself began. 

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Every Nation Worships the Practical God

1. This time, God comes to do work not in a spiritual body but in a very ordinary, very ordinary one. Not only is it the body of God’s second incarnation, but also the body in which God returns. It is very ordinary flesh. In Him, you cannot see anything that is different from others, but you can receive from Him the truths you have never heard before, receive from Him the truths you have never heard before. This insignificant flesh is the embodiment of all the words of truth from God, that which undertakes God’s work in the last days, and an expression of the whole of God’s disposition for man to come to know. Did you not desire greatly to see the God in heaven? Did you not desire greatly to understand the God in heaven? Did you not desire greatly to see the destination of mankind? He will tell you all these secrets that no one can ever tell you, and He will even tell you of, tell you of the truths that you do not understand. He is your gate into the kingdom, and your guide into the new age.

"Perilous Is the Road to the Heavenly Kingdom" (3) - Disclosing the Mystery of the Incarnation

Although people who believe in the Lord all know that the Lord Jesus is God become flesh, however no one can truly understand the truth of the incarnation. It is prophesied in the Bible that the Lord will come again in the flesh to speak and work in the last days. If we do not know the incarnate God, then we have no means of welcoming the second coming of the Lord. So, knowing God incarnate is the key to welcoming the Lord's return. How then should we know the incarnate God?

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